Всемирная психиатрия. №1 2013

Понимание религии и обращение к ней лиц, страдающих психическими заболеваниями

Kenneth.I. Pargament1,2, James W. Lomax3

1 Institute for Spirituality and Health at the Texas Medical Center, Houston, TX (США); 2 Department of Psychology, Bowling Green State University, OH 43403-0228 (США); 3 Menninger Department of Psychiatry and Behavioral Sciences, Baylor College of Medicine, Houston, TX, USA (США)

Стр. 23-29

2610 просмотров

Опубликовано: 5 февраля 2013

Аннотация / Abstract

Эта статья рассматривает недавние достижения в изучении взаимоотношений между психиатрией и религией, выдвигающие на первый план обоюдоострую возможность религии приносить как пользу, так и вред здоровью и психическому благополучию психиатрических пациентов. Результаты большого количества исследований ставят под сомнение стереотипное представление о религии просто как о механизме защиты или пассивных копинг-стратегиях. Исследования указывают на то, что многие люди обращаются к религии как к жизненному ресурсу, который служит множеству адаптивных функций, в их числе — саморегуляция, привязанность, эмоциональный комфорт, обретение смысла жизни и духовность. Есть, однако, и негативная составляющая религиозной жизни. Исследователи и теоретики обнаружили и начали изучать проблематичные аспекты религиозности, включая религиозно обоснованное насилие и религиозную борьбу с собой, с другими людьми и божественным. Трудности в религиозной жизни могут рассматриваться как побочное явление психического заболевания (вторичные), источник психического заболевания (первичные), или сочетать в себе оба элемента. Накопленные знания подчеркивают необходимость более внимательно отслеживать возможную конструктивную и деструктивную роль религии в постановке диагноза, оценке и лечении психических расстройств. Действительно, начальные оценочные исследования воздействия духовно интегрированного лечения на пациентов с психическими расстройствами показали многообещающие результаты. Статья завершается рядом рекомендаций по развитию будущих исследований и практики в этой области, включая необходимость в дополнительных психиатрических исследованиях пациентов, принадлежащих к различным культурам и религиозным традициям. Ключевые слова: религия; духовность; религиозные ресурсы; религиозные копинг-стратегии; религиозная борьба; религиозно обоснованное насилие; религиозная оценка; духовно интегрированное лечение (World Psychiatry 2013;12:26–32; DOI 10.1002/wps.20005) В по...

Материал для специалистов

Полный текст статьи доступен только зарегистрированным пользователям.

Вход / Регистрация

1. Koenig HG, King D, Carson V. Hand- book of religion and health, 2nd ed. New York: Oxford, 2012.
2. Pargament K. The psychology of religion and coping: theory, research, practice. New York: Guilford, 1997.
3. Freud S. The future of an illusion. New York: Norton, 1927/1961.
4. Richardson JT. Religiosity as deviance: negative religious bias and misuse of the DSM-III. Deviant Behav 1993;1:
1-21.
5. Weaver AJ, Samford JA, Larson DB et al. A systematic review of research on religion in four major psychiatric journals: 1991–1995. J NervMent Dis 1998;186:187-90.
6. Bobgan M, Bobgan D. Psychoheresy: the psychological seduction of Christianity. San Francisco: East Gate, 1987.
7. Barbour JG. Myths, models and para- digms: a comparative study in science and religion. New York: Harper & Row, 1974.
8. Shafranske EP. Religious involvement and professional practices of psychiatrists and other mental health professionals. Psychiatr Ann 2000;30:
1-8. 
9. Larson D, Lu F, Swyers J. A model curriculum for psychiatry residence training programs: religion and spirituality in clinical practice. Rockville: National Institute for Healthcare Research, 1997.
10. Tepper L, Rogers SA, Coleman EM et al. The prevalence of religious coping among patients with persistent mental illness. PsychiatrServ 2001;52: 660-5.
11. Neeleman J, Lewis G. Religious identity and comfort beliefs in three groups of psychiatric patients and a group of medical controls. Int J Soc Psychiatry 1994; 40:124-34.
12. Rammohan A, Rao K, Subbakrishna DK. Religious coping and psychological wellbeing in carers of relatives with schizophrenia. ActaPsychiatrScand 2002;105: 356-62.
13. Yangarber-Hicks N. Religious coping styles and recovery from serious mental illness. J PsycholTheol 2004;32:305-17.
14. Canada AL, Parker PA, deMoor JS et al. Active coping mediates the association between religion/spirituality and quality of life in ovarian cancer. GynecolOncol 2006;101:102-7.
15. Friedman LC, Kalkidas M, Elledge R et al. Medical and psychosocial predictors of delay in seeking medical consultation for breast symptoms in women in a public sector setting. J Behav Med 2006;19:327-34.
16. Prado G, Feaster DJ, Schwartz SJ et al. Religious involvement, coping, social support, and psychological distress in HIV-seropositive African American mothers. AIDS Behav 2004;8: 221-35.
17. Yates JW, Chalmer BJ, St. James P et al. Religion in patients with advanced cancer. Med PedOncol 1981;9:121-8.
18. Mohr S, Brandt PY, Borras L et al. To- ward an integration of religiousness and spirituality into the psychosocial dimension of schizophrenia. Am J Psychiatry 2006;163:1952-9.
19. McCullough ME, Willoughby BLB. Religion, self-regulation, and self-control: associations, explanations, and implications. Psychol Bull 2009;135:69-93.
20. Mohr S, Perroud N, Gillieron C et al. Spirituality and religiousness as predictive factors of outcomes in schizophrenia and schizo-affective disorders. Psychiatry 2010;186:177-82.
21. Durkheim E. The elementary forms of the religious life. New York: Free Press, 1965.
22. Pargament KI, Cummings J. Anchored by faith: religion as a resilience factor. In: Reich J, Zautra AJ, Hall JS (eds). Handbook of adult resilience. New York: Guilford, 2010: 193-212.
23. Huguelet P, Mohr S, Borras L et al. Spirituality and religious practices among outpatients with schizophrenia and their clinicians. PsychiatrServ 2006;57:366-72.
24. 24. Granqvist P, Kirkpatrick LA. Religion, spirituality and attachment. In: Pargament KI, Exline JE, Jones J (eds). APA handbook of psychology, religion, and spirituality (Vol. 1). Washington: APA Press, 2013:139-56. 25. Sormanti M, August J. Parental bereavement: spiritual connections with deceased children. Am J Orthopsychiatry 1997;6: 460-9.
26. Smith TB, McCullough ME, Poll J. Religiousness and depression: evidence for a main effect and the moderating influence of stressful life events. Psychol Bull 2003;129:614-36.
27. Hebert RS, Dang Q, Schulz R. Religious beliefs and practices are associated with better mental health in family caregivers of patients with dementia: findings from the REACH study. Am J GeriatrPsychiatry 2007; 15:292-300.
28. Bowen R, Baetz M, D’Arcy C. Self-rated importance of religion predicts one-year outcome of patients with panic disorder. Depress Anxiety 2006;23:266-73.
29. Soenke M, Landau MJ, Greenberg J. Sacred armor: religion’s role as a buffer against the anxieties of life and the fear of death. In: Pargament KI, Exline JE, Jones J (eds). APA handbook of psychology, religion, and spirituality (Vol. 1). Washington: APA Press, 2013:105-22.
30. Geertz C. Religion as a cultural system. In: Banton M (ed). Anthropological approaches to the study of religion. London: Tavistock, 1966:1-46.
31. Clark WH. How do social scientists define religion? J SocPsychol1958;47:143-7. 32. Mickley JR, Pargament KI, Brant CR
et al. God and the search for meaning among hospice caregivers. Hospice J 1998;13:1-17.
33. Murphy SA, Johnson LC, Lohan J. Finding meaning in a child’s violent death: a five-year prospective analysis of parents’ personal narratives and empirical data. Death Studies 2003;27:381-404.
34. Dezutter J, Wachholtz A, Corveleyn J. Prayer and pain: the mediating role of positive re-appraisal. J Behav Med 2011; 34:542-9.
35. Johnson P. Psychology of religion. Nashville: Abingdon, 1959.
36. Dein S, Pargament KI. On not praying for the return of an amputated limb: conserving a relationship with God as the primary function of prayer. Bull MenningerClin 2012;76:235-59.
37. Falsetti SA, Resick PA, Davis JL. Changes in religious beliefs following trauma. J Trauma Stress 2003;16:391-8.
38. Allport GW. The individual and his religion: a psychological interpretation. Oxford: Macmillan, 1950.
39. Pruyser PW. The seamy side of current religious beliefs. Bull Menninger Clin 1977;41:329-48.
40. Pargament KI. Spiritually integrated psychotherapy: understanding and addressing the sacred. New York: Guilford, 2007.
41. American Psychiatric Association. Diagnostic and statistical manual of mental disorders, 4th ed., text revised. Washington: American Psychiatric Association, 2000.
42. Pargament KI, Murray-Swank N, Magyar G et al. Spiritual struggle: a phenomenon of interest to psychology and religion. In: Miller WE, Delaney W (eds). JudeoChristian perspectives on psychology: human nature, motivation, and change. Washington: APA Press, 2005:245-68.
43. Pirutinsky S, Rosmarin DH, Pargament KI et al. Does negative religious coping accompany, precede, or follow depression among Orthodox Jews? J Affect Disord 2011;132: 401-5.
44. McConnell K, Pargament KI, Ellison C et al. Examining the links between spiritual struggles and symptoms of psychopathology in a national sample. J ClinPsychol 2006;62:1469-84.
45. Exline J. Religious and spiritual struggles. In: Pargament KI, Exline JE, Jones J (eds). APA handbook of psychology, religion, and spirituality (Vol. 1). Washington: APA Press, 2013:459-76.
46. Waller JE. Religion and evil in the context of genocide. In: Pargament KI, Exline JE, Jones J (eds). APA handbook of psychology, religion, and spirituality (Vol. 1). Washington: APA Press, 2013:477-94.
47. Jones JE. Blood that cries out from the earth: the psychology of religious terrorism. Oxford: Oxford University Press, 2008.
48. Olsson PA. Malignant pied pipers of our time: a psychological study of destructive cult leaders from Rev. Jim Jones to Osama bin Laden. Baltimore: PublishAmerica, 2005.
49. Bushman BJ, Ridge RD, Das E et al. When God sanctions killing: effect of scriptural violence on aggression. PsycholSci 2007;18:204-7.
50. Donahue MJ. Intrinsic and extrinsic religiousness: review and meta-analysis. J PersSocPsychol 1985;48:400-19.
51. Abu Raiya H, Pargament KI, Mahoney A et al. When Muslims are perceived as a religious threat: examining the connection between desecration, religious coping, and anti-Muslim attitudes. Basic ApplSocPsychol 2008;30:311-25.
52. Mohr S, Borras L, Betrisey C et al. Delusions with religious content in patients with psychosis: how they interact with spiritual coping. Psychiatry 2010;73: 158-72.
53. Greenberg D, Witztum E. Sanity and sanctity: mental health work among the ultra-orthodox in Jerusalem. New Haven: Yale University Press, 2001.
54. Pierre J. Faith or delusion? At the crossroads  of religion and psychosis. J PsychiatrPract 2001;7:163-72.
55. Miller L, Kelley BS. Relationships of reli giosity and spirituality with mental health and psychopathology. In: Paloutzian RF, Park CL (eds). Handbook of the psychology of religion and spirituality. New York: Guilford, 2005:460-78.
56. Lomax JW, Kripal JJ, Pargament KI. Perspectives on ‘sacred moments’ in psychotherapy. Am J Psychiatry 2011;168:12-8.
57. Rizzuto AM, Shafranske E. Addressing religion and spirituality in treatment from a psychodynamic perspective. In: Pargament KI, Mahoney A, Shafranske E (eds). APA handbook of psychology, religion, and spirituality,Vol. 2. Washington: APA Press, 2013:125-46.
58. Stanley MA, Bush AL, Camp ME et al. Older adults’ preferences for religion/spirituality in treatment for anxiety and depression. Aging Mental Health 2011; 15:334-43.
59. Kehoe N. Wrestling with our inner angels: faith, mental illness, and the journey to wholeness. San Francisco: Jossey-Bass, 2009.
60. Azhar MZ, Varma SL, Dharap AS. Reli gious psychotherapy in depressive patients.  PsychotherPsychosom 1995;63: 165-73.
61. D’Souza R, Rich D, Diamond I et al. An open randomized controlled trial using a spiritually augmented cognitive behavioural therapy for demoralization and treatment adherence in patients with schizophrenia. Presented at the 37th Royal Australian and New Zealand College of Psychiatrists Congress, Brisbane,  April 2002.
62. Richards PS, Berrett ME, Hardman RK  et al. Comparative efficacy of spirituality, cognitive, and emotional support groups for treating eating disorder inpatients. Eat Disord 2006;41:401-15.
63. Rosmarin DH, Pargament KI, Pirutinsky S et al. A randomized controlled evaluation of a spiritually integrated treatment for subclinical anxiety in the Jewish community, delivered via the Internet. J AnxietyDisord 2010;24:799-808.
64. Avants SK, Beitel M, Margolin A. Making the shift from “addict self” to “spiritual self”: results from a Stage I study of spiritual self-schema (3-S) therapy for the
treatment of addiction and HIV risk behavior. Mental Health, Religion, and Culture 2005;8:167-77.
65. Harris JI, Erbes CR, Engdahl BE et al. The effectiveness of a trauma focused spiritually integrated intervention for veterans exposed to trauma. J ClinPsychol 2011;67:1-14.
66. Murray-Swank N, Pargament KI. God, where are you? Evaluating a spirituallyintegrated intervention for sexual abuse. Mental Health, Religion, and Culture 2005;8:191-203.
67. Koenig HG. Schizophrenia and other psychotic disorders. In: Peteet JR, Lu FG, Narrow WE (eds). Religious and spiritual issues in psychiatric diagnosis: a research agenda for DSM-V. Arlington: American Psychiatric Association, 2011:31-51.
68. Blass DM. A pragmatic approach to teaching psychiatry residents the assessment and treatment of religious patients.Acad Psychiatry 2007;31:25-31.
69. Puchalski CM, Larson DB, Lu FG. Spirituality in psychiatry residency training programs.Int Rev Psychiatry 2001;13: 131-8.

ЖУРНАЛЫ

ИНТЕРАКТИВ

СПЕЦИАЛИЗАЦИИ

ИЗДАНИЯ-ПАРТНЕРЫ

Понимание религии и обращение к ней лиц, страдающих психическими заболеваниями

Материал для специалистов

ЖУРНАЛЫ

ИНТЕРАКТИВ

СПЕЦИАЛИЗАЦИИ

ИЗДАНИЯ-ПАРТНЕРЫ

Понимание религии и обращение к ней лиц, страдающих психическими заболеваниями

Материал для специалистов

Con-Med Passport